1984 is the classic dystopia. The archetypal example that
most often comes to mind in a discussion of the concept. The people of Oceania
live under the iron-fisted rule of a totalitarian state. Strict patterns of
behavior are kept in place by force, and those who deviate from the norm are
punished violently. Party members live bleak, short lives, kept in perpetual
fear by the constantly watching eyes of the state. They are surveyed
constantly; every house has a two-way screen installed. However, there is an
underclass of working ‘Proles’, implied to outnumber the party, who are kept in
line by their own ignorance. Proles are allowed to drink, fornicate, and
celebrate as they please. They listen to music and read books manufactured by
The Party’s propaganda machines. The narrator repeatedly states that the Proles
are Oceania’s only hope for reform: if they ever realize the extent of their oppression,
they could revolt and overthrow The Party.
The characters in Brave New World
live lives of constant bliss. Drugs and illicit sex are not only permitted, but
encouraged. Citizens are told to consume relentlessly, and live superficial
lives governed by hollow emotions. Their society is divided into a series of stratified
castes: from Alphas to Epsilons. Children are genetically tailored to match
their predetermined caste. They are grown in artificial wombs and raised
outside of anything resembling a traditional family unit. Once born, they are
conditioned to accept their caste. The family no longer exists; natural birth
is seen as disgusting and primitive, and the concepts of motherhood and
fatherhood are completely alien.
In Paris in the 20th
Century, the dystopia is kept in place by its people. We see the world through
the eyes of Michel, a young artist in a world where the arts are obsolete.
Early in the story, he is laughed off the stage of his own graduation when it
is revealed that he is a poet. In this Paris, science and technology are the
only noble pursuits. The technology we see would have been highly advanced to
Jules Verne: motorized carriages, weapons of mass destruction, massive machines
that do complex math for the banks. But despite these marvels the world is
devoid of joy. Michel is cast out by society and starves to death in the
streets of a prosperous city.
Emotions are suppressed in each
society depicted. In 1984 feelings that are not approved by the state are seen
as ‘thought crime’ and are grounds to be imprisoned and tortured. The Party
strives to make its people as mechanical as possible. In a similar vein, the
people in Paris in the 20th Century are also becoming mechanical,
but of their own will. In a world where technology is valued above humanity,
humans seek to make themselves more like technology. Brave New World employs a
different tactic: emotions are controlled by keeping them superficial. Drugs
and conditioning make certain that citizens live in bliss, and negativity is
not tolerated.
Family in 1984 exists in name only. Late in
the book a character is reported as a thought criminal by his own daughter and
sentenced to torture and execution. Sex occurs only during permitted times, for
reproduction. There is a movement tasked with eliminating it altogether. The
narrator and his lover reenact traditional scenes of domestic bliss as an
exotic fantasy. Brave New World has eliminated the family altogether. Children
are grown in vats and have no concept of their own parentage. Sex exists for
pleasure only; no emotions are attached to it. In the story, a woman who gives
birth naturally is cast out by society. In Paris in the 20th Century
family is relatively similar to what Verne was familiar with. Romance, however
is becoming less and less common in Paris. Grand acts of emotion and affection
are looked down upon.
The society in 1984 is clearly
dystopian. The people are miserable, and only kept in line by the massive
efforts of an authoritarian government. Contrastingly, while Brave New World
depicts what the reader sees as atrocious violations of basic human rights, its
people are completely content, making it a dystopia only to the eyes of an
outsider. The narrator of Paris in the 20th Century, while not
overtly oppressed, is seen as a weak link by a society that places no value on
his skills, and is left behind. The city functions, but it is a dystopia from
his perspective.
All three books are meant to serve
as a grim projection of a future the author saw as reprehensible and completely
possible. George Orwell was terrified by the encroaching specter of
totalitarianism is Russia and his native Europe. After World War II, he began
to see the slide into totalitarian government as inevitable. Aldous Huxley was
attempting to criticize the rise of consumer culture in America when he wrote
Brave New World. At the time, Americans were becoming increasingly fixated on
the thrills of youth, that is, ‘sex drugs and rock & roll’. Jules Verne had
a complicated relationship with technology. As an early science fiction writer,
it excited him to see technology advance and grow, but he worried that these
new wonders might drive out the love of art and the glories of emotion. All three
men wrote Novels about an extreme version of the future they feared.